April 1st Update: Patterns of Abuse, Symbolism, and the Confession I Needed to Make
Disclaimer
I am aware that some of my posts vary in tone depending on my state of mind. I also recognize that the individuals harassing me will attempt to dismiss anything I write. This account, however, has been organized clearly and presented intentionally. It is not a ramble; it is a structured documentation of my observations and experiences.
Part 1: Psychological Operations and Destabilization Tactics
The individuals surveilling me employ a calculated cycle designed to induce emotional instability. They rapidly alternate between extreme abuse and brief moments of false calm. One moment they direct harmful language at me and expose me to disturbing content; a minute later, they switch to compliments such as, "You're doing better, don't worry, you're fine."
This is deliberate psychological warfare. The goal is to destabilize me by creating intense feelings of distress followed by artificial calm. Alongside this, they deploy accusations intended to confuse and isolate me: labeling me as things I am not, using racial rhetoric, and invoking divisive concepts. Each label is a weapon.
What makes this worse is how they target people in my life who trust and care for me—friends, family members, and anyone who shows me kindness. These individuals become specifically targeted by the network. They are unlawfully surveilled and, in some cases, subjected to harmful practices. The operators' twisted logic is that this will somehow affect me and my lineage. They then accuse me of being pleased about this, claiming I did not expose it sooner. This reveals the depth of their harmful intentions.
Part 2: Weaponizing My Past
I am in my late twenties. Growing up in Canada, I was exposed to disturbing content online across various platforms. I am aware that darker corners of the internet exist. The surveillance operators use this history against me. They attempt to force me into obsessive rumination and re-traumatization over things I saw many years ago.
They reference obscure online content and call this "justice," as if my awareness of such things makes me guilty. They use ritualistic practices to project me into the role of either victim or offender.
There is a specific memory I need to address. Years ago, I came across a disturbing fantasy posted online that someone had screenshot. In the thread, people responded with disgust, recognizing it for what it was. Now, because of this, the operators accuse me as if this happened to me as justice. They also accuse me of having taken a harmful path, and they hope I will lose composure in public so that I can be medicated, labeled unstable, and silenced.
What I have found helpful is to face this directly, seek professional support, and document these harmful tactics they try to wield against me. They want me to write explicitly about what they do, thinking it will attract the wrong kind of attention and allow them to dismiss everything as my fantasy. But these are their actions, not mine.
Part 3: The False Logic of "Justice"
They constantly claim that the harmful practices they subject me and my family to are "justice" because of the disturbing things I was exposed to on the internet. This logic is flawed. By this reasoning, they would condemn anyone who has used the internet and been incidentally exposed to harmful content—not by choice, but because such content exists across digital spaces.
Jesus Christ does not condemn this way. He calls us to repent and turn toward righteousness. But these operators instead claim that the harm they inflict on me, my parents, and those who trust me is justified because I know about the harmful things that exist in the world.
Consider what I have actually done. I remain celibate and maintain healthy boundaries. I respect others' privacy. I have never hacked or stalked anyone. I have never created defamatory messages or participated in cancel culture. I have never intentionally bullied anyone online. I simply exist, trying to live my life while being subjected to their constant abuse.
They call me names and try to make me seem like something I am not, while they are the ones constantly bombarding me with harmful projections. These were things I was not thinking about or looking at during certain periods. It is only after they began using their technology against me that I recall instances where I was exposed to harmful content. Now they feel justified to use that against me.
Part 4: Symbolism and the Fantasy of Control
The surveillance operators are obsessed with symbolism. They position me as a focus for their harmful practices. They chant about wanting war. They have non-consensually targeted me, my parents, friends, and others using technology to facilitate harmful activities.
They want my death to serve as a harmful symbol for the more extreme members of their group. They see this as a way to bring judgment upon my heritage. Meanwhile, they hide behind their technology, awaiting what they believe to be their own salvation.
They make it clear that anyone who cares for me becomes a target for surveillance and exploitation. This is how they try to isolate me, to make me feel that my very presence endangers others.
The distress I feel is significant. Imagine being in my position: a targeted individual, trying to live your life, knowing that anyone who cares for you becomes a target for the same abuse. They do this to make me seem like the bad person. This is how harmful they are.
As I write this, they claim that I am one of them. I am not. I do not do what they do. I do not surveil people without their consent. I do not traffic anyone. I do not engage in harmful practices. I do not generate or distribute harmful content of anyone. I do not project intrusive thoughts onto others. I do not use technology to harass or destabilize anyone.
Part 5: A Challenge to Those Who Claim Christianity
Many of these operators claim to be Christians. They are integrated across research institutions, universities, corporations, and military networks. They now attempt to reframe my words, but their actions speak for themselves.
I challenge them in good faith, with God as witness. Let them make a public vow before God and the public that they have not engaged in the following:
Technological harassment and targeting
Grooming and trafficking operations
Harmful rituals and attempts at harmful practices
Surveillance of individuals to unlawfully collect their data
Non-consensual targeting of me, my parents, friends, and others
If they are truly Christians, they should welcome scrutiny. Their silence testifies.
Part 6: The Voices and the Entertainment of Cruelty
Many of the surveillance operators use unsettling vocal tones and automated sounds intended to disturb. Many of them laugh as if this is entertainment.
Twenty-four hours a day, they direct harmful language and content at me. That is their intent. They try to make you hear harmful things, do harmful things to you, and create fabricated content of you. These are strategies for their harmful projects.
They constantly try to sow ideas of self-harm. This is why some surveilled individuals end up taking their own lives. So many people who struggle are actually victims of these unlawful operations, pushed to the edge by relentless psychological warfare.
They constantly try to provoke me. I suspect they want to make me angry enough to lose composure in public, to delegitimize me, to make me appear unstable. They project their own harmful fixations onto me.
They are not inherently superior. Some of them come from difficult backgrounds and seek a sense of belonging. They dedicate their time to targeting people and making their lives difficult. They cannot stand seeing people live well. They want to make me like them: broken, upset, jealous. They hope it leads me to tragedy. This is what they still actively do.
Part 7: A Final Word on Faith, Justice, and Moving Forward
I am not writing this because it is entertaining. I am writing because we live in a unique time, and we should care about culture, history, respect for humanity, and respect for others. I would not want anyone to suffer unnecessarily, nor for their lineage to endure hardship.
I follow the message of the Gospel of Jesus Christ: salvation through His sacrifice and grace, and the call to righteous living, repentance, and decency. The two most important commandments are to love God with all our heart, mind, and soul, and to treat our neighbors as ourselves.
As much as I have deep concern over the harmful actions these people have demonstrated toward me and so many others, I must call out the hypocrisy and unlawfulness of those who claim Christianity while engaging in such practices.
The elites in power may lie to us, implying we should simply accept our fate. But this is why God's grace sustains us even when human systems fail.
All this may sound disturbing depending on your beliefs. As a Christian, I am disturbed by the harmful intent they hold toward me and my lineage. I know they hope these writings make me seem unstable. But ultimately, I recommend you read the Bible and let the Gospel speak to you.
Regardless of what you see and do, you are not beyond saving. Jesus Christ died for your sins. If you want to turn from harmful ways and be renewed in Christ, you can do this.
I can, in good faith, take polygraphs, undergo psychiatric assessment, and even brain scans to demonstrate my innocence and lack of connection with these individuals. I am prepared to do so.
These things may seem incredible, but this is what I have experienced. They mock my writing as the ramblings of an unstable person. But I am a witness. I am alive by grace. And I trust that accountability will come.
I bless and thank God that He provides me such goodness and more, in the name of Jesus Christ. Amen.
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