PART 15: MY RESPONSE AND FINAL MESSAGE WITH BLESSING

 PART 15: MY RESPONSE AND FINAL MESSAGE WITH BLESSING

• 15.1 Statement of Good Faith and Blessing
• 15.2 On Faith, Perception, and the Risk of Being Misunderstood
• 15.3 On My Limitations and Acknowledged Ignorance
• 15.4 On Balance, Motivation, and Enjoying God's World
• 15.5 My Response, Message, and Blessing
• 15.6 On Godly Living and Boundaries
• 15.7 Living in Hope: A Personal Reflection on Faith, Not Fear
  • 15.7.1 The Fruits of the Holy Spirit
  • 15.7.2 What Faith Asks of Us
  • 15.7.3 Why the Bible Matters to Me

15.1 Statement of Good Faith and Blessing

I write this in good Faith and without exaggeration. This is not fiction or a call for attention. I am of sound mind, documenting what I have experienced and continue to experience. The individuals behind this technology know I am writing this.

This document is for everyone-religious and non-religious alike. I am a Christian. I became Christian after their abuse was made more known to me, and I find comfort in Jesus Christ. The thought of separation from God disturbs me greatly. Christianity gives me safety from the kinds of occult practices (like those associated with baal-peor) that their surveillancing abuse resembles.

I want to be clear: the people doing this are not representative of Christians. Most Christians are decent, church-going, Bible-reading people. Those behind this are something else, that is, elite, exploitative individuals operating through secret societies and cult-like networks in the United States and abroad. They do not represent the Christian church.

About the group's composition: some among them claim to be genuine Christians, yet they remain complicit in these surveillance campaigns, operating without public knowledge. Others appear to be explicitly antagonistic to biblical teachings on godly behaviour, as demonstrated by what they put me through. Their rituals exhibit the antithesis of what Yahweh teaches in the Old Testament, engaging in practices that resemble those the Bible associates with Baal. They have also implied that divine judgment from God may fall upon me and my bloodline as a result.

Regardless of what they call themselves, all are complicit in this technology-enabled abuse.

These individuals justify their actions toward me, thinking I "deserve it." They attempt to portray themselves as righteous while carrying out these hidden, unethical surveillance projects, all while revealing more of their own hypocrisies in the process. Likewise, because they recognize their own hypocrisies and my refusal to engage in their criminal activities or be tricked into joining their cults, they force these ritual practices and gaslighting episodes upon me. They try to influence my identity, my values, my personality, and my actions and beliefs, things I see as carrying spiritual and worldly consequences not only in my life, but in the lives of those around me.

In the name of Jesus Christ, I bless this document and the truth it contains. I declare it written in good Faith, under the fear of God, and for the protection of others. I rebuke every curse and evil intention directed against me, my mom, my family, and my friends, or anyone who read this, because of this testimony. No weapon formed against us shall prosper. I pray for God's protection, healing, and safety over us all. I pray this truth exposes darkness and brings light, justice, and accountability, not only to me, but others in the world. I pray for those behind this technology campaign, that they may repent, and that God's mercy would reach them and also bless them. I seal this document in the name of Jesus Christ, who is the Way, the Truth, and the Life. I pray this in the name of Jesus Christ, Amen.

15.2 On Faith, Perception, and the Risk of Being Misunderstood

I am aware that this document is written from my Christian perspective, and I know that for some readers, this may raise concerns. I understand why. Throughout history, Christianity was sometimes used to justify authoritarianism, persecution, oppression, and slavery. These are real and painful facts, and I do not dismiss them. All cultures and nations have complex histories that deserve respect and honest acknowledgment.

I also know that speaking about Faith, especially in the context of unusual experiences, can lead others to perceive me as fanatical, delusional, or "crazy." I am nervous about this. I am a normal young woman in my mid-to-late twenties. I had a typical upbringing in Canada with Western norms, while appreciating my Eastern heritage. I interact with people from different cultures and backgrounds. I am relatively educated, reflective, and capable of holding a job, maintaining friendships, and participating in my community. I am not disconnected from reality nor am I a stranger to the pressures, stresses and fears of people during everyday life. I want to present my Faith in a way that is reasonable, healthy, and normal, appealing to ordinary people, not to those looking for sensationalism or conspiracy theories.

What I am is someone who has experienced hardship and found help through my Faith in Jesus Christ. I do not expect everyone to share my beliefs, and I genuinely empathize with and understand people from different backgrounds and beliefs. I acknowledge people of different values and beliefs, due to people's intrinsic value as a human being, with a conscience and ability to think, feel and behave. Every person's religion, culture, and values deserve to be treated with consideration. I criticize racism, prejudice, and worldly pride, whether based on race, wealth, technological progress, or any other measure, because these things divide us and lead to harm.

My Faith became particularly strong after my experiences with the cult and the surveillance people. Those experiences led me to seek deeper understanding and protection, and I found myself drawn to the Bible and to Jesus Christ in a way I had not been before. Through my darkest moments, I experienced what I believe to be God's presence, comfort, and healing. I have also seen the testimonies of other decent, normal people who have experienced God's healing and help, people whose accounts I find credible and truthful.

The Bible warns against participating in occult practices, and I take that seriously. My Faith is not about mysticism or secret knowledge. It is about love, grace, forgiveness, and a relationship with a God who cares about ordinary people. It is about the teachings of Jesus: to love God, to love your neighbor, to care for the poor and vulnerable, and to live with integrity and humility.

My hope is that readers can see past any discomfort with my religious language to the human story beneath: a person who has endured something terrible and is trying, honestly, to make sense of it. I am just someone who has found something precious and wants to share it, while fully respecting that others may see things differently. I recognize that this statement may be met with extreme discomfort, skepticism, or even anger. That is understandable.

Here is what I have come to understand: it is a major blessing to not be defiled by this esoteric knowledge. There is a reason the Bible warns against certain kinds of knowledge. After Adam and Eve ate from the tree of the knowledge of good and evil, tricked by Satan into thinking they could be like God, they were cursed and cast out of the garden. Knowing both good and evil, in that deep and intimate way, was never meant for us. It weighs down the human conscience. It corrupts and confuses.

We live in a world where that knowledge is now everywhere. We know good and evil. We see it daily. And yet, it remains a profound blessing to be able to live pure, clean, and traditional lives, to not be immersed in and overly reliant on technology, entertainment, and modernity. To choose simplicity over complexity. To choose purity over defilement. To choose life. That is what I am striving for. Not to be weighed down by the darkness I have been exposed to, but to rise above it. To live a life oriented toward God, toward love, toward integrity.

15.3 On My Limitations and Acknowledged Ignorance

I want to be clear about something important: I am not an expert on many of the topics this document touches upon. I have great ignorance about many things in life, and I acknowledge that freely.

I do not have deep knowledge of:

• World history in all its complexity
• Governance systems across different nations
• Economics and global financial systems
• Geopolitical tensions and their historical roots, including religious dimensions
• The full history and current situation in Israel and the Middle East
• The full range of surveillance technologies that may exist
• Etc.

I am a young woman who has lived a relatively normal life. My knowledge comes from my education, my experiences, and my own reading and reflection, amplified during these recent years. It is limited, as every person's knowledge is limited.

What I do know is my own experience, understanding, and values. I know what I have perceived, what I have endured, and how these things have affected me. I know that I have sought help from police, doctors, psychological counsellors, and Christian advisors. I know that so far, medical professionals have found no abnormalities in my brain scans or diagnoses that would explain my experiences as internally generated.

I share this document not as a scholar or an expert, but as a witness, someone reporting what she has seen and heard and felt. I invite readers to consider my testimony alongside other sources of information, and to draw their own conclusions. I do not claim to have all the answers. I only claim to be telling the truth about my own life.

15.4 On Balance, Motivation, and Enjoying God's World

I believe it is good to be motivated, to have a heart of peace and goodness, and to channel that motivation into helpful, productive, and meaningful pursuits. The world God created is beautiful, and human beings have created many wonderful things, art, music, literature, technology, medicine, community, that enrich our lives and deserve to be enjoyed.

But I also believe in balance.

It is not good to be overly hedonistic, do not live only for pleasure, indulgence, and self-gratification. Such a life leaves the soul empty and disconnected from others.

It is not good to be apathetic, do not be apathetic about the world and its people, about suffering, about injustice, about the people around us.

It is not good to be overly materialistic or capitalistic in the sense of valuing money and possessions above people, community, and integrity.

But neither is it good to be overly frugal or austere for the sake of being those things, as if denying ourselves all enjoyment is somehow more righteous. That is the mistake of the Pharisees, whom Jesus criticized for their outward piety but inward hardness.

And it is good to help people. Whether it is reducing poverty, pointing people toward God, or just living in a way that demonstrates these values through our actions, encouraging others to do the same, this is what Jesus taught. It is what the Samaritan did when he stopped to help a stranger, not for show, but because it was the right thing to do.

God does not encourage us to be strictly ascetic or to shun the "worldly" things in life. I believe He tells us to enjoy what is good, to work diligently, to care for others, to appreciate and take care of His world and His creations--and to hold all of these things loosely. The moment we value them too highly, they become idols, fueling greed, obsession, jealousy, and unhealthy pursuits.

Worldly things are fleeting. They are not always sustainable, and they cannot be taken with us into the afterlife. I see them as gifts from God, meant to be received with gratitude while we are here, but never held so closely that they become our ultimate values.

As it is written: "Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do." (Ecclesiastes 9:7, ESV)

And also: "For what will it profit a man if he gains the whole world and forfeits his soul?" (Matthew 16:26, ESV)

Balance. Gratitude. Generosity. Mercy. Love. These are qualities I strive for. I want to be someone who can enjoy basic and tranquil activities, such as time at a café with a friend, a walk in the park, meaningful work, etc., and still keep my heart oriented toward God and toward others. That is what I hope for myself, and what I hope for everyone who reads this.

15.5 My Response, Message, and Blessing

I love Jesus Christ, and follow the Bible. I put my Faith in God, knowing He is the fair judge, and that He protects me, sees my pain, and cares about me and my soul. I pray that God protects me, my family, and the nations, and that He gives us peace, healing, rest, joy, and goodness. I pray this in the name of Jesus Christ, amen.

15.6 On Godly Living and Boundaries

Godly living is a virtue and should be celebrated, especially in a day and age like now, where many people are flooded with various emotions, including stress, confusion, apathy, gloating and fear over our changing world. But like all things, you should not pursue Godly living as a means to feel superior, unlike the Pharisees who loved their own righteousness. Instead, allow it to transform your heart to be more loving, compassionate, helpful toward others, and selfless. True righteousness leads to humility, not pride; to service, not domination; to love, not contempt.

I encourage everyone to love the Bible and study the Gospel to understand that God, Yeshua, is love, but love includes truth, boundaries, righteous indignation, wisdom, and discernment.

15.7 Living in Hope: A Personal Reflection on Faith, Not Fear

When I was at my lowest, being angry, scared, empty, reading the Bible helped and believing in a God who forgives and accepts me brought healing, understanding, and light. So did going to my local church. I started with the Gospels, just to understand who Jesus was. What I found was someone who treated people with kindness. He didn't turn away the broken or the outcast. He accepts me when others might reject, laugh, persecute, misunderstand, hate, or judge.

The Bible says in 1 John 4:18, "There is no fear in love. But perfect love drives out fear." I have found this to be true. When I feel God's presence, the fear loses its grip. The anxiety that the surveillance people try to create fades. I am left with something steadier and true.

15.7.1 The Fruits of the Holy Spirit

The apostle Paul wrote about what happens when the Holy Spirit works in a person's life. He called them the fruits of the Spirit, and they include:

"But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, Faithfulness, gentleness and self-control." (Galatians 5:22-23)

I have seen these qualities in people I admire, people who have suffered and yet remained kind. People who have been wronged and yet remained gentle. People who have done a lot to bring comfort, healing, and understanding in others' lives. When the Spirit transforms us, we become less anxious and more peaceful. Less angry and more loving. Less self-focused and more aware of others.

15.7.2 What Faith Asks of Us

Faith in Christ is not about escaping the world. It is about loving it as He did. Jesus gave two commandments that sum up everything:

"Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength." The second is this: "Love your neighbor as yourself." (Mark 12:30-31)

This is not passive. It is active, and include actions such as:

• Caring for the poor and vulnerable
• Treating neighbors as ourselves, not as statistics or strangers
• Living with integrity in our work, families, and communities
• Turning from selfish pursuits that harm others
• Not being overcome by evil, but overcoming evil with good (Romans 12:21)

It also means not being ruled by our emotions, whether fear, anxiety, or anger. The world is broken. Bad things happen. People do terrible things. But if we respond with hatred, we become like them. If we respond with Faith, hope, and love, we become more like Christ.

15.7.3 Why the Bible Matters to Me

I know the Bible can seem intimidating. I understand multiple sides of that.

For a long time, I felt I wasn't good enough to be connected to God or the church. I thought I was too worldly, too flawed, too far gone. At the same time, I was taught in school to be skeptical about religion and Faith.

Then I hit my lowest point in New York in 2024, a time where I could barely concentrate, was tired, felt like reading was difficult, all while being relatively isolated in a new environment and city that was too busy and face-paced. The surveillance people were on one side, at that point without my knowledge, laughing at me, some brutal in their mockery. And on the other side, quietly, God was there.

What I found, unexpectedly, was kindness. Not because I deserved it, but because God can comfort the humble and heal the broken. He showed me grace when I had no claim to it. Love when I hadn't earned it. Healing when I couldn't even ask for it properly.

That is what I mean when I talk about grace: grace is undeserved, unearned, and given anyway.

Jesus spent His time with people who were oppressed, poor, and sinful. He healed people regardless of their status, cultural background, and past mistakes. He was often found with the most basic, ordinary people. There is something in Scripture about how God lifts up the humble and brings down the proud. I have seen that in my own life. When I am at my lowest, most broken, most aware that I don't have it together, that is when God feels closest.

I know my writing and reflections are probably not for everyone. I am not a scholar or a polished writer. I am just someone who is experiencing something uniquely unjust that can only be done in these current times enabled by high-technologies, and found help when I did not believe I could. I hope people can see past my limitations to what I am trying to share: that God is real, that He loves ordinary people, and that He does not require us to be perfect before He meets us where we are.

For me, the Bible has been:

• A source of truth: helping me see what is real and what matters
• A source of comfort: especially when I felt completely alone
• A source of wisdom: guiding me through confusion
• A source of hope: reminding me that God is not finished yet
• A source of moral laws: giving me something steady to hold onto

Paul wrote: "For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope" (Romans 15:4). That has been my experience.