False Prophets, Wolf in Sheep's Clothing, True Faith, and Jesus Christ: An Exposé of Elite Hypocrisy, Christian Nationalism, and the War Against Humanity
Contents
- A Note to the Reader
- A Personal Word: Who I Am and Why I Write
- Purpose and Intent of This Writing
- Acknowledging the Good in America and Americans
- A Note on Why My Tone Is Particularly Negative
- The Pattern of Abuse and Its Historical Precedents
- Historical Precedents and the Continuity of Abusive Practices
- The Fear of Death and the Pursuit of Immortality
- My Testimony and the Source of Truth
- Part I: Who Are These People? - The Veneer of Normalcy
- Part II: The Racism Beneath the Smile - Progressive Mask, Colonial Heart
- Part III: The Hypocrisy of Holy War
- Part IV: The Projection - Accusing Others of What They Themselves Do
- Part V: The Race War - What It Really Means
- Part VI: The Sexual Exploitation Agenda - "Liberation" as Predation
- Part VII: The Elite Networks - Both Parties, Same Corruption
- Part VIII: The White Saviour Complex as a Weapon
- Part IX: Christianity Is Not a White Religion
- Part X: What Christianity Actually Teaches
- Part XI: A Warning About Children - The Greatest Trust
- Part XII: Hope and Judgment
- Part XIII: A Call to the Nations
- Part XIV: What You Can Do - A Call to Action
- Part XV: A Final Word - The Wolves Do Not Win
- A Prayer
- Sources and References
A Note to the Reader
This is a long post, structured in sections for clarity. What follows is drawn from lived experience, not delusion, not fantasy, but the reality of encountering individuals who hide behind normalcy while harbouring destructive intentions. I write this as a Canadian of Chinese ethnicity, a fact that I know may be off-putting to some readers. But I write nonetheless because the truth matters, and because my experiences have given me a perspective that I believe is worth sharing.
If you are from a nation that has been exploited by Western powers-Africa, South America, Southeast Asia, China, the Pacific Islands- this message is for you. Do not be fooled by charm, by wealth, or by the language of progress from those who would use you. But also know this: I am not here to condemn America or Americans. I have known wonderful Americans- genuine, kind, Faithful people. I have seen the good that American Christians have done through missionary work, humanitarian aid, and genuine friendship across nations. Every country has its hypocrites and its saints. My critique is aimed at a specific network of elites who have wronged me personally and who represent some terrible people, not at the American people as a whole.
If you are a person of Faith, remember: the wolves do not represent the Shepherd, and the hypocrites do not represent Christ. Do not let them drive you away from the One who actually loves you.
A Personal Word: Who I Am and Why I Write
I am a Canadian citizen of Chinese ethnicity. I was born in Canada, grew up here, and call this country home. I love Canada, its diversity, its relative peace, its commitment to multiculturalism. I am also Chinese by heritage, and I carry that identity with pride. My Chinese side of the family are lawful, decent people. They raised me with values that align far more with Christ than with the hypocrites I have encountered.
My background is relevant because the people I am critiquing, a specific network of American surveillance operators and elites, have treated me not as an individual but as a symbol. They are trying to make my surveillance and harassment represent something akin to "East Asia." They project their colonial intentions onto me. Some of them assume that because I am Chinese, I must secretly want to be like them, with them, or have what they have, etc.
I am writing to expose this specific network, not to criticize all Americans, not to attack "white" people, not to dismiss the good that America has done in the world. I am writing because I was uniquely targeted by these individuals, and because they have made me aware of their plans, their projections, and their perversions. They have called me to expose them. I am doing so.
But let me be clear: I know there are good Americans. I know there are Faithful Christians in America who genuinely love God and love their neighbours. I know that American missionaries have brought education, healthcare, and the Gospel to countless communities around the world. I know that many Americans are decent, hardworking people focused on their families, their communities, and their own worldviews, just like people everywhere. My critique is of a corrupt elite network, not of the American people. Do not confuse the two.
Purpose and Intent of This Writing
This blog post is written for both Christians and non-Christians alike, especially those who have been hurt, angered, or alienated by the terrible things done in the name of Christianity throughout history and in our present day. If you have looked at the crusades, at colonialism, at the transatlantic slave trade justified by distorted scripture, at modern American politicians wrapping themselves in the Bible while bombing other nations, and thought, “If this is Christianity, I want nothing to do with it”, this message is for you.
I am not here to defend the hypocrites. I am here to tell you that they do not represent Jesus Christ. In fact, they represent everything he opposed.
Jesus Christ was not a white European. He was not an American empire-builder. He was not a wealthy televangelist. He was not a politician blessing wars. He was a brown-skinned Jewish rabbi from occupied Galilee, a man who lived under the boot of the Roman Empire, who was executed by that empire, who spent his ministry healing the sick, feeding the hungry, welcoming the outcast, and condemning religious hypocrites who used God's name to exploit or demonize others (Matthew 23; Luke 4:18–19).
Throughout history, people have twisted Christianity to serve their own power. European colonizers forced conversion at sword-point while enslaving African peoples (Williams, Christianity and Colonialism, 2020). Some white supremacists today claim Christian identity while not following the command to love your neighbour. American politicians from both major political parties have often invoked God to justify war, corporate greed, and war.
The Republican Party, particularly under figures like George W. Bush and Donald Trump, has wrapped itself in Christian nationalist rhetoric, claiming divine blessing for wars in Iraq and Afghanistan, for policies that separate migrant children from their families, for alliances with authoritarian leaders. The 2003 invasion of Iraq was sold to the American public with language of "good versus evil," with administration officials openly speaking of a "crusade." According to multiple sources, including Palestinian Foreign Minister Nabil Shaath, George W. Bush told Palestinian leaders in 2003: "I am driven with a mission from God. God would tell me, 'George, go and fight those terrorists in Afghanistan.' And I did, and then God would tell me, 'George, go and end the tyranny in Iraq'" (Shaath, 2003). Meanwhile, the weapons contractors profited, the oil companies profited, and hundreds of thousands of Iraqi civilians died. This is not what Christianity is about. This is empire wearing a cross.
But let us not pretend the Democratic Party is innocent. Many corporate Democrats are just as entangled with war, with weapons manufacturing, with the same elite interests that profit from conflict. The Biden administration continued drone strikes, continued arms sales to Saudi Arabia during the Yemen war, and has taken a dangerously aggressive posture toward China, pushing narratives that could lead to catastrophic conflict in Asia (Human Rights Watch, 2021; The Intercept, 2022). Some of the most corrupt figures in American politics hide behind progressive language while serving the same wealthy donors as their Republican counterparts. The hypocrisy runs deep on both sides. (Note: If anything, my experience with these surveillance operators show me that the democrats are arguably "worse", because they are more strongly associated with the secret societies that try to predict and manufacture world catastrophes, and the very fact that it is currently the Trump administration taking the brunt of the criticisms associated with America's currently forwarding with wars and attacks in Iran, among other terrible things going on behind the scenes, show me that they are long-term in thinking how they can get away with their corruption, hypocrisies and crimes).
There are credible reports and long-standing investigations into elite networks, spanning both parties, involved in child trafficking, abuse, and occult rituals. The names associated with Jeffrey Epstein, the allegations against powerful figures from Hollywood to Washington, and the consistent pattern of wealthy and powerful people evading justice for crimes against children should make any honest person question the moral integrity of America's ruling class (Brown, Perversion of Justice, 2020; Miami Herald, 2018). Whether Republican or Democrat, many of these elites share the same clubs, the same donors, the same contempt for ordinary people. They use political labels as costumes while pursuing the same agenda: wealth, power, and control.
In recent years, this corrupt establishment has been pushing the world toward a catastrophic war with Iran, and ultimately toward confrontation with China. There is reason to believe that some Democrats quietly allowed Republicans to win recent elections precisely so that Republicans would take the public blame for the wars they are planning. By letting the party historically associated with warmongering take the lead, the elites can achieve their geopolitical and economic goals, control over oil, containment of China, military spending that enriches their donors, while maintaining a veneer of opposition. It is a cynical game played with the lives of millions (Keen, War and Empire, 2022).
If you are from Africa, South America, Southeast Asia, the Pacific Islands, or any nation that has been exploited, hurt, or manipulated by American power, do not mistake some of the American politicians who may smile at you. Do not, without critical thinking, mistake their religion and actions on behalf of Christianity, for genuine Faith. And do not let their hypocrisy drive you away from the God who actually loves you and accepts you.
This post is dedicated to helping you separate the false prophets from the true Faith. It is an invitation to look past the wolves in sheep's clothing and see the real Jesus, the one who said, "Come to me, all you who are weary and burdened, and I will give you rest" (Matthew 11:28). That invitation is for you, no matter your race, your nation, or your history.
But America is not only its politicians. America has also produced some of the most Faithful Christians I have encountered in writing and in reputation, people like Billy Graham, who preached the Gospel with integrity; like Dietrich Bonhoeffer (though German, his witness shaped some of American theology); like the countless American missionaries and saints who have built hospitals, schools, and churches across Africa, Asia, and Latin America with genuine love and sacrifice. I do not want my critique of corrupt elites to be mistaken for a rejection of the good that America has done and continues to do.
Acknowledging the Good in America and Americans
Before I proceed with my critique, I want to say plainly: I am not anti-American. I am not anti-white. I am not anti-Christian. I am against hypocrisy, exploitation, and the abuse of power, wherever it occurs. America, like every nation, has its share of these things. But America also has genuine goodness.
I have learned of many American Christians, missionaries, volunteers, ordinary families, who give generously of their time, resources, and love to communities far from their own. I have seen American churches send aid to disaster zones, sponsor orphanages, and support the poor without asking for anything in return. I have known American individuals who are kind, thoughtful, and genuinely interested in learning from other cultures rather than dominating them.
The mainstream media in any country rarely tells the full story. Most people are focused on their own lives, their own families, their own struggles. They do not have the time or energy to investigate the corrupt networks that operate in the shadows. That is not their fault. It is the fault of those who abuse power in secret.
So when I criticize a specific network of American elites, including these surveillance operators, intelligence-linked individuals, secret society members, I am not criticizing the typical American truck driver, the American nurse, the American teacher, the American farmer, the American small business owner. I am not criticizing the millions of Americans who go to work, raise their children, attend church, and try to live decent lives. I am criticizing the corrupt few who have been given extraordinary privilege and have used it to harm others, while hiding it from public view, but revealing it to the few who they thought would be complicit in their wicked crimes.
A Note on Why I am So Critical and Negative
Some readers may wonder why my tone is so harsh in certain sections. Let me explain: I have been the target of a sustained campaign of harassment by individuals who have access to extraordinary resources, including surveillance technology, legal immunity, social status. These people have:
- Accused me of perversions I have never committed
- Projected their own fantasies and crimes onto me
- Attempted to groom me into their networks of abuse
- Called me a delusion, a kike, a dyke, an incel, a school shooter, etc. among other demeaning titles that are flat out false
- Told me I am a "slave race"
- Informed me of their plans to involve me in their war schemes through occult rituals
- Made me aware of their deep fakes, their human trafficking, their eugenics research, their transhumanism agendas
- Revealed to me their satanic rituals and exploitation networks
- Call me as having taken the mark of the beast and "666"
- Calling you a satan, witch, psychic, etc.
- Accusing me of buying and selling their vile "services", implying their rape, human trafficking, etc. as their "services" that I am "buying"
- Calling you a "pedophile ___ " including girlfriend, widow, dyke, etc.
These are "elites" who are extraordinarily privileged economically, socially, and institutionally. They have power that most people in the world cannot imagine in terms of research and technology. And they have used that power to target me, to hopefully torment, and to implicate me in their plans.
My negative tone reflects the gravity of what I have experienced. I am writing out of a need to expose those who have wronged me and who represent a danger to others. If my tone is harsh, it is because the reality I have faced is harsh. If I use strong language, it is because the evil I have witnessed deserves strong condemnation.
But I also want to be clear: I forgive them. I pray for them. I leave judgment to God. But I also believe that exposing evil is an act of love, toward potential victims, toward the truth, and even toward the perpetrators, who may one day repent.
The Pattern of Abuse and Its Historical Precedents
What is also deeply troubling is when these surveillance operators suddenly soften their rhetoric and attempt to provoke a response by saying, "I forgive you." They tone down their vocalized curses and what they call "prayers," and then try to claim credit for the healing and truth that the Holy Spirit has revealed to me. This pattern, alternating between aggression and false tenderness, is a classic manipulation tactic, often referred to as "love bombing" in psychological literature. It is designed to create confusion, dependency, and a false sense of connection to the abuser (Stout, The Sociopath Next Door, 2005; Hare, Without Conscience, 1993).
Their abuse is relentless. I have endured countless nights of sustained psychological assault—what they seem to frame as a "project" to break down a person's will, a phenomenon historically referred to in intelligence literature as "Project Monarch" or similar mind-control experimentation (Cannon, The Control of the Mind, 1960; Marks, The Search for the "Manchurian Candidate", 1979). They make clear they are willing to cross any boundary, hoping to pressure me into self-destruction, lawlessness, or violence. Their goal, it appears, is not persuasion but domination.
During heightened states, they do not attempt to calm or clarify. Instead, they intensify the assault: subjecting me to painful sensory sensations, numbing, buzzing, headaches, accompanied by fragmented, infantilizing speech that is barely coherent English. They threaten to make me "numb and dumb," while accusing me of being a "pedo liar", a "psycho", etc., a projection of their own depravity onto me. This is not rehabilitation; it is torture.
Historical Precedents and the Continuity of Abusive Practices
What these individuals are doing is neither novel nor original. The United States has a documented history of engaging in unlawful and unethical experiments on its own citizens and others, particularly during wartime. The MKUltra program, run by the CIA from the 1950s through the 1970s, involved the covert administration of psychoactive drugs, hypnosis, and other forms of psychological manipulation on unwitting subjects in an attempt to develop mind-control techniques (U.S. Senate Select Committee on Intelligence, Final Report, 1976; Marks, The Search for the "Manchurian Candidate", 1979). The Tuskegee Syphilis Study (1932–1972) involved the deliberate withholding of treatment from Black men infected with syphilis, without their informed consent, to study the progression of the disease (Jones, Bad Blood, 1981). These are not anomalies; they are part of a pattern of state-sponsored abuse that has targeted both American citizens and foreign nationals.
Similar patterns have appeared elsewhere. During World War II, Nazi doctors conducted horrific experiments on concentration camp prisoners, justified by pseudoscientific racial ideology (Lifton, The Nazi Doctors, 1986). More recently, there have been credible allegations of medical experimentation on detainees in Israeli prisons, including Palestinian prisoners (Weizman, The Least of All Possible Evils, 2011; Physicians for Human Rights Israel, Doctors as Torturers, 2020). The impulse to treat human beings as experimental subjects, stripped of dignity and consent, is not confined to any single nation or ideology. It is a recurring evil.
The Fear of Death and the Pursuit of Immortality
What drives individuals who engage in such behavior? One recurring theme among elites who pursue power at any cost is a profound fear of death and a desperate desire for immortality. Throughout history, the wealthy and powerful have sought to extend their lives through dubious means, from alchemical experiments in medieval courts to contemporary transhumanist fantasies of uploading consciousness or achieving biological immortality (Green, The Quest for Immortality, 2015; Harari, Homo Deus, 2016). Some have turned to the accumulation of wealth and power as a substitute for legacy, believing that leaving a mark on the world is a form of survival.
This fear of death often coexists with a hedonistic lifestyle, a belief that since life is short, one should extract as much pleasure as possible, regardless of the cost to others. The combination of these impulses can lead to a profound moral emptiness: a willingness to harm others for the sake of momentary gratification or long-term control. Yet no amount of wealth, power, or pleasure can ultimately protect anyone from the reality of mortality. As the Psalmist writes: "Do not be overawed when others grow rich, when the splendor of their houses increases; for they will take nothing with them when they die, their splendor will not descend with them" (Psalm 49:16–17).
Those who claim the name of Christ while engaging in such behaviour reveal themselves to be what the apostle Paul called "enemies of the cross of Christ" (Philippians 3:18). The Scripture instructs believers to test spirits (1 John 4:1). I have tested them, and the fruit they bear is not of the Spirit. Their attempts to appropriate the language of forgiveness and prayer while continuing in abuse only expose the depth of their hypocrisy.
My Testimony and the Source of Truth
Let me be absolutely clear: they did not tell me any of what I am now revealing. Whatever clarity I have come to is not the result of their willingness to speak. When they do speak to me, it is in fragmented, infantilizing language, spewing hatred, vulgarity, and vile curses. These moments are accompanied by manipulative tactics, including attempts to create unwanted sensory experiences meant to forge a false connection to their vulgar personalities and twisted agendas.
The truth I have received is not from them. It is the result of my faith in God and Jesus Christ, who opened my eyes to the reality of their wickedness and their plans.
Their intentions, I believe, are rooted in war, driven by jealousy over shifting geopolitical dynamics in the world. They seek to taint my character and control my image, imagining that doing so would serve as a symbolic victory over the East. But they mistake symbolism for reality. What they fail to understand is that truth does not belong to those who scheme and manipulate. It belongs to God, who reveals it to whom He wills.
Part I:
Who Are These People? The Veneer of Normalcy
They Look Ordinary
Imagine people who look completely ordinary. They could be your neighbours. They could be the nice family down the street. They go to work. They attend church. They post about good causes on social media. They smile. They make small talk. They seem reasonable, even kind and sometimes approachable. They are average-looking. They look way more normal than you think.
But beneath the surface, something else entirely is happening. These people, some of them wealthy, some of them well-connected, some of them part of networks that span governments, corporations, and secret societies, hide behind this veneer of normalcy while engaging in the wicked forms of racism, exploitation, and predation (Barkun, A Culture of Conspiracy, 2013). They look normal. They seem reasonable. But some of their actions and intentions are absolutely rotten.
Some of them think they are more attractive than they are, more moral, more deserving. Some harbour fantasies of perverting Asian women, of "collecting" exotic partners, of being the centre of someone else's world. They project their own obsessions onto others, assuming that everyone secretly wants what they want: status, wealth, spiritual highs, esoteric scientific knowledge, their approval. This is a classic pattern of narcissistic projection, well documented in psychological literature (Kernberg, Narcissistic Pathology, 2019). Do not be fooled by the charm. Do not be fooled by the normalcy. A wolf in sheep's clothing still has teeth (Matthew 7:15).
The Hypocrisy of the Charming Exterior
These surveillance people think they can get away with anything. They hide behind their veneer of normalcy and elitism. They try to look charming and attractive. They believe their ordinariness or exceptionalism makes them invisible or magnetic, that no one would ever suspect what they do behind closed doors. They are capable of being terribly vile. They are part of secret societies, not the cartoonist versions you see in movies, but real networks of power where wealth and influence are traded behind closed doors. They hide their calculating projects, actions, subtle manipulations, mind washing, and sadism behind closed doors, revealing their true nature only to those they trust, or victims whom they thought would be voiceless (i.e., me) or those they are adamant to destroy (Ronson, Them: Adventures with Extremists, 2001).
It is infuriating, their actions. The narcissism required to believe that you can recruit ordinary women of different races to serve your propaganda, to act as pawns in your war schemes, to pretend to care about children while perverting things good, or choose certain children and people to exploit while wearing a layer of goodness and Faith towards most others, this is the hallmark of people who are hypocrites, akin to pharisees and sadducees, or plan old psychopaths.
Part II:
The Racism Beneath the Smile: Progressive Mask, Colonial Heart
The Delusion of Superiority
The people I am describing are sometimes quite racist and elitist, but not the kind you might expect. They do not use slurs in public, and come across others as quite politically correct and educated (since indeed, they are, for the most part). They do not wave Confederate flags. Most are Democrats, not Republicans. They speak the language of diversity and inclusion.
They may tell you how much they admire your culture, how beautiful your skin is, how fascinating your traditions are. And yet, despite these words of appreciation, they may treat you not as a full human being equal to themselves, but as a symbol, a representation of something exotic, something to be collected or consumed. This dynamic is what scholars term "liberal racism" or "progressive racism": the reduction of non-white people to objects of aesthetic appreciation or vehicles for white self-actualization (Peele, Get Out, 2017; Leonardo, The Color of Supremacy, 2021). The praise is real, but so is the underlying dehumanization.
In my own experience, and I draw here not from scholarly literature but from direct encounter, I have observed these surveillance operators who exhibit a pronounced sense of superiority and narcissism. They appear to believe themselves more intelligent, more attractive, and more deserving than they objectively are. Their implied attitudes toward Asian men, Black men, and men of other races reveal a deeply ingrained racism and classism: they might mock, they might diminish, and they might position themselves as naturally superior in intellect, appearance, and worth.
Some of the people in the group also seem to attempt to persuade women of other races that they should feel fortunate to receive their attention, as though being desired by a white "elite" American were a privilege rather than a cause for caution. Let me be clear: there is no blessing in being desired by someone who views you as a conquest, as someone to mock and gossip about within their community, treated as less than, even without their entire consent to have these creeps using surveillance technology to harass you and your family in the first place. To be reduced to an object of pursuit, stripped of full person-hood, is a human rights violation, regardless of where you're from and what nationality you are.
The Asian Woman as Fantasy
I am East Asian. Chinese. And these people, these surveillance operators, these elites, some of these wolves in progressive clothing, look at me and might not see not a human being with a soul and entire life and consciousness, but a representation. They might see "Asia." They see a conquest to be made, actually, something to desecrate and ruin (i.e., through making me seem mentally ill and schizophrenic, confusing, unstable, perverse, etc.), so that it could represent some tragedy, extrapolated towards East Asia, given today's fragile and ever-changing geopolitical climate. This is a more catastrophic and evil continuation of a long colonial tradition of Orientalism, in which Asian women are fetishized as exotic, submissive, and available (Said, Orientalism, 1978; Chu, Asian American Feminism, 2021).
Also, some of them assume that because I am Asian, I might be obsessed with the idea of having children with them. They project this delusion onto me, and when I reject it, they insist it must be "for show", because their narcissism cannot conceive of someone who does not want what they want, have and are. This is racism. Pure and simple. It is the same colonial mindset that has often treated non-white peoples as objects to be used, bodies to be consumed, cultures to be assimilated. The fact that it comes wrapped in progressive language does not make it less racist. It makes it more insidious.
Seeing Me as Symbolic of East Asia
These surveillance operators see me as symbolic of East Asia, or at least, China. They think that by desecrating me through their technology, by swaying my mind negatively, making me think in "lawless ways", they can somehow extrapolate their victory over me and my heritage. It is delusional, of course, Canada and China is a civilization of billions, not a single woman to be conquered in their minds, but it reveals their psychology. Some of them see themselves as colonizers, and they believe that if they can break one person, like me, they can break others of my background. They are wrong. But their intentions are wicked.
They call me an "Americar", as if they have colonized me to become American, as a "car", for these operators, and a few called me the "slave race", trying to make me spiritually making a pact with them (which I have not!) in their attempt to start a war.
Part III:
The Hypocrisy of Holy War
In the decades since 9/11, a disturbing trend emerged in American politics: leaders claiming divine sanction for war. George W. Bush reportedly told Palestinian leaders, "I am driven with a mission from God. God would tell me, 'George, go and fight those terrorists in Afghanistan.' And I did, and then God would tell me, 'George, go and end the tyranny in Iraq'" (Shaath, 2003). Others spoke of a "crusade" against Islam. Christian flags were waved alongside American flags as drones killed thousands of civilians in countries most Americans could not find on a map.
This is not Christianity, and arguably can be called blasphemy.
Jesus Christ, whose teachings form the foundation of Christian faith, said:
“Blessed are the peacemakers, for they will be called children of God.” (Matthew 5:9)
“Love your enemies and pray for those who persecute you.” (Matthew 5:44)
“Put your sword back in its place… for all who draw the sword will die by the sword.” (Matthew 26:52)
When the Apostle Paul wrote to early Christians living under Roman occupation, he did not call them to holy war. He called them to live peaceably, to overcome evil with good, and to remember that “the weapons we fight with are not the weapons of the world” (2 Corinthians 10:4). The idea that Jesus, who allowed himself to be executed rather than raise an army, would bless the bombing of families in Baghdad, Gaza, or Yemen is an obscenity. Those who claim otherwise are not representing Christ; they are representing empire, oil interests, and weapons manufacturers who profit from death (Yoder, The Politics of Jesus, 1972; Hauerwas, War and the American Difference, 2021).
A Pattern of False Prophecy
The Book of Revelation speaks of a beast rising out of the earth that “deceives those who dwell on the earth” (Revelation 13:14). This beast performs signs and speaks like a lamb but acts like a dragon. Throughout history, this imagery has been used to describe religious institutions that align themselves with worldly power, that use the language of faith to justify violence, enrich themselves, and enslave others (Bauckham, The Theology of the Book of Revelation, 1993). Whether it was European colonizers who forced Christianity on African and Indigenous peoples at gunpoint, or modern politicians who wrap themselves in the Bible while cutting aid to the poor, or cult leaders who abuse children while claiming divine authority, this is the beast. These are the wolves in sheep's clothing that Jesus warned about (Matthew 7:15). Do not let these wolves drive you away from the Shepherd.
Part IV: The Projection
Accusing Others of What They Themselves Do
The Psychology of Projection
One of the most vile things these people do is project their own perversions onto others. They accuse me of wanting to do violent, blasphemous things. They try to create false memories in my mind. They try to perform ritual episodes where they imply false memories of things I have not done. This is a textbook case of psychological projection: attributing one's own unacceptable desires or behaviours onto another person (Freud, The Ego and the Id, 1923; Vaillant, Adaptation to Life, 1977).
They employ terms that infantilize women and girls. This pattern of infantilization extends beyond me to encompass men and women of other races as well, regardless of age. The effect, whether intended or not, is to diminish the humanity of those they target, to render them less than fully adult, less than fully human, and thus, in the logic of such thinking, more easily dismissed, more easily objectified, more easily denied the basic decency, respect, kindness, and seriousness they would afford to their own.
In my case, because I happen to appear young for my age, they have used my appearance against me. They suggest that the way I look is itself an act of provocation, as though my physical presence were an invitation to the very accusations they project onto me. They cannot, or will not, recognize that the issue lies not with my appearance but with their perception: the way they interpret others reveals far more about them than it does about me.
Their Wicked Intent
Another dimension of their intentions involves attempting to provoke what they term "mental illness, pushing me toward behaviors they then reframe as "female liberation" or as a cathartic outlet for the abuse they have inflicted. They seek to market shameful, perverse acts as freedom, as though transgression were itself a form of empowerment.
I do not share this view. I am not here to judge what others choose to do with their bodies; that is not my place. But I hold that true freedom consists in autonomy over one's own body, in the ability to listen to one's own conscience rather than submitting to what others demand. For me, that means listening to Jesus Christ, discerning what He would have me do and not do. My understanding of bodily integrity is shaped by His teachings (1 Thessalonians 4:3-5; 1 Corinthians 6:18-20).
Despite their accusations, they have produced no evidence from my actual life to support their claims. I have always respected the boundaries of others. I have never spread harmful, blatant lies intended to ruin any particular person's reputation. Their inability to find any corroboration reveals more about them than about me. I am compelled to speak of these things not because I wish to dwell on them, but because they expose a deep and troubling hypocrisy.
The Nature of Their Abuse
Beyond the psychological and sensory torment, there is another dimension to their abuse that reveals the depth of their depravity. They imply, sometimes explicitly, that their presence itself is a virtue, that I should consider it a blessing that they have chosen to subject me to this treatment. This is a common tactic of abusers: to reframe their exploitation as a form of favour, to make the victim feel that they should be grateful for the attention, however degrading.
Their rhetoric is saturated with sexual objectification. They make references that reduce the human body to a commodity, speaking in terms of value, of worth, of being "expensive" or "cheap" as though a person could be bought and sold. They use language that alludes to human trafficking, to bodily violation, to the treatment of a person as a thing to be used and discarded. When I name this, they accuse me of lying, as though naming the evil were itself the evil.
They seem to imagine a trajectory for me: that I might become a drug addict, a prostitute, a person with a shattered mind, a criminal. They speak as though this outcome would please them, as though my destruction were a project they are invested in. The fact that I can describe these things is itself a testimony to what I have endured. These are not thoughts that arise from a healthy mind; they are invasive projections, forced upon me through sustained psychological assault. I am able to name them only because they have been forced into my awareness.
What is particularly grotesque is that some of these individuals claim to be Christian. They speak of prayer, of forgiveness, of the Eucharist, all while engaging in behaviour that is the antithesis of everything those words signify. They attempt to "pray away" the Holy Spirit, as though their incantations could displace the presence of God. They accuse me of being demonic, of being the devil, while they themselves embody the very corruption they project onto me. This is not faith; it is blasphemy dressed in religious language.
They pervert the Eucharist, the sacrament of Christ's body broken for the world, by treating human bodies as objects to be consumed rather than souls to be loved. They claim to follow a crucified and risen Lord, but their actions reveal allegiance to something else entirely: power, domination, and the degradation of those they deem lesser.
Let me be clear: these individuals are not Christians in any meaningful sense of the word. They may use Christian language, they may attend services, they may even believe themselves to be righteous. But Jesus Himself warned: "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven" (Matthew 7:21). Their fruit, what they produce, how they treat others, what they celebrate, reveals the true nature of what is in their hearts.
They try to turn me away from Yahweh, the God of Israel, the Father of Jesus Christ. They try to convince me that the Holy Spirit is something to be feared or expelled. They attempt to sow confusion about the God who has been my refuge. But I know whom I have believed, and I am convinced that He is able to guard what I have entrusted to Him until that day (2 Timothy 1:12). Their efforts will not succeed.
A Note of Caution
Be careful of people who present themselves as spiritual authorities while practising the opposite of what they preach. Be careful of those who use the language of blessing to mask exploitation, who speak of forgiveness while continuing in abuse, who invoke the name of Christ while treating human beings as objects to be used and discarded.
Their character is revealed in what they do, not in what they claim. Trust what they produce, not what they profess.
Let this serve as a warning to the world: these are the kinds of people who hide in the highest positions in the United States. They operate behind the walls of prestigious institutions, wielding hidden research and technologies that most people do not even know exist. They cloak themselves in respectability, in titles, in credentials, in the appearance of authority, while engaging in the most degrading forms of abuse. They call me a "war baby," hoping that I will become a symbol for some manufactured conflict with Asia. They imagine that my suffering can be instrumentalized, that my body and mind can be made to represent something larger than the individual life they are destroying.
Watch out, world. Do not assume that power equals virtue. Do not assume that institutions protect the innocent. Do not assume that those who speak the loudest about faith, family, and freedom are anything other than what their fruit reveals them to be. Look at what they produce: not healing, but harm; not truth, but manipulation; not love, but consumption. The fruit will tell you what is in the heart (Matthew 7:16).
On Being Called the Beast of the Sea
They call me the beast of the sea. Their reasoning is twisted: because I am revealing the truth of their actions, they claim that I am the one sowing hatred and drama. In their logic, exposing evil is itself an act of evil. They would prefer silence. They would prefer that I endure their abuse without naming it, that I suffer in isolation, that the world never know what they have done.
But God is Truth. And if I am to follow God, I must be truthful. To remain silent would be to collude with falsehood. So I write. I name. I expose.
As I send these words out into the world, they accuse me of being a "war" sower, of being a "baal." They claim that my testimony is itself an act of aggression. But I ask: if I had remained silent, would their abuse have ceased? I have endured this for two years. I know the answer.
A few weeks ago, they were explicit about their interests, gore, pornography, fantasies of violence directed at my mother and myself. It was the extremity of that period that finally pushed me to write and start my statement and blog. And what happened when I began to speak? Their behaviour changed. The abuse, while still present, toned down. The rituals, the projections, the constant degradation, lessened.
Why? Because now they are afraid. Not of me, but of exposure. They fear that someone might read my words and recognize them. They fear that the public might see what they have done. And beneath that, they fear something deeper: that by revealing the truth, I have shown that I am not what they projected onto me. They called me evil, demonic, faithless. But I have remained. I have not broken. I have not become what they wanted me to become.
This terrifies them. Because if I am not evil, then they are. If I am not demonic, then the demons are their own. If I am not the liar, then the lies are theirs.
They are also afraid, I believe, of damnation. However deeply they have buried their consciences, the fear remains. They know, in the quiet moments they cannot entirely silence, that what they are doing is wrong. And my survival, my faith, my refusal to become what they tried to make me—this is evidence that something beyond their control is at work. They suspect that God is helping me. And that makes me, in their eyes, something like a prophet, not because I am special, but because I am a witness. And witnesses deter those who wish to operate in darkness.
This is the reality I live with. Twenty-four hours a day, seven days a week, I endure their presence, their monitoring, their continued attempts to provoke, to destabilize, to break. They still hope for a tragic ending. They still imagine that I might one day switch, become what they have tried to make me. But I will not. I am held by One who is stronger than they are.
God knows their wickedness. In the name of Jesus Christ, I rebuke it. And I continue to speak, because silence would be a lie, and I belong to the Truth.
On Hypocrisy and the Courage to Speak
They call me a hypocrite. But I am not. I do not wield the technologies they use to torment and manipulate. I do not hide behind institutional walls, using hidden resources to degrade others while presenting myself as righteous. I have no secret arsenal of surveillance tools, no networks of abuse concealed behind respectable titles. I have only my voice, my faith, and the truth.
What they do is cowardly. They strike from shadows they have built for themselves, using advantages that most people cannot even imagine. They call themselves powerful, sophisticated, superior. But power that cannot be exposed is not strength; it is fear dressed in authority. Sophistication that serves only to harm is not refinement; it is rot dressed in polish.
I do not know if anyone will read these words. I do not know if anyone will care. Perhaps my story will be dismissed as delusion, as fantasy, as the rambling of someone broken by forces she cannot prove. That is a risk I have accepted. But if even one person reads this and recognizes something, if even one person is warned, if even one person is saved from what I have endured, then I have done what I was called to do.
I care very much about the world. I care about the nations that are being targeted by these networks of abuse. I care about the people who are treated less than they should be treated rather than souls to be loved and saved.
A Word to Those in Power
To those in positions of authority in other nations: I hope this testimony reaches you. I hope you understand what these people are capable of. They operate in the shadows, but their influence extends across borders. Their technologies are real. Their networks are real. Their willingness to harm is real.
But you are not lesser than they are. You are not inferior because you are not American, not white, not elite, not wealthy, not equipped with their fancy tools. In the eyes of God, such distinctions mean nothing. He does not measure worth by passports or bank accounts or the sophistication of one's surveillance apparatus.
You are just as important as they are. More, perhaps, because you have not traded your humanity for power. You have not become what they have become.
God loves you. He loves you not because of what you have, but because of who you are: a soul made in His image, capable of love, capable of truth, capable of goodness. You can abide with Jesus Christ. You can walk in His ways. You do not need their technologies or their networks or their approval. You need only Him.
A Final Word
I write this not because I expect the world to believe me. I write because silence would be a lie, and I belong to the Truth. I write because I have endured, and I have survived, and I have been held by One who is stronger than those who sought to break me. I write because perhaps, somewhere, someone needs to hear that they are not alone, that they are not forgotten, that God sees what is done in darkness and will bring it to light.
Let those who have ears, hear. Let those who have eyes, see. And let those who have hearts that still beat with the love of God, know that He is with you, and He will never leave you.
Part V:
The Race War: What It Really Means
More Than Bullets and Bombs
This war is about purity versus perversion, morality versus immorality, goodness versus evil. It is about who is healthy and who is sick. Who is ethical and who is corrupt. Who is "Godly" and who is "demonic". It is a contest not of armies but of souls, a battle over what kind of people we will become, what values we will uphold, what futures we will build, who will have the smarter, healthier, and more righteous next generation.
Let me be clear: I am completely against race wars in any form. Every race contains both saints and wicked people; no group holds a monopoly on virtue or vice. I certainly do not claim to be a saint, and I don't claim myself as one. I am a present survivor of targeted victimization, surveillance, human trafficking, harassment, and occult ritual hazing. I am a revealer of corrupt, wicked projects that were intended to harm and destroy.
I do not write this from any position of moral superiority. Relative to the many compassionate, loving people in the society I live in, the saints whose kindness I have witnessed and benefited from, I am aware of my own shortcomings. I am plagued by sins like anyone else, which is precisely why I am all the more adamant that I need Jesus Christ to save me from my sins. Do not mistake my testimony for self-righteousness.
The true winners are not those who do the most damage, who accumulate the most weapons, who exploit the most people. The true winners are the good people. The Godly people. The people who fear God and refuse to be corrupted, or, at least, recognize the need to repent of their corruption, and to still try to turn to God.
The Dimensions of the War
Consider all the dimensions of this war: how pure you are, how moral you are, how ethical you are, how Godly and good you are, how healthy you are mentally, physically, spiritually, how helpful you are, do you build up or tear down? These are all aspects of the spiritual war.
Think about what really matters in this spiritual war: how pure your heart is, how moral your choices are, how ethical you are in your dealings with others, how Godly and good you strive to be, how healthy you are in mind, body, and spirit, and whether you build people up or tear them down. These are all aspects of the war on consciousness.
Some of the individuals I have encountered believe they are winning. They have money, power, technology, weapons. They assume these things make them superior. But in the war on spirituality, the war over the soul, these are not the measures of victory.
So what does it mean to win? It is not about how much you accumulate, but about your integrity. Not about domination, but about goodness. Not about your ability to harm, but about your capacity to love. To win is to cultivate a pure heart, to live ethically even when no one is watching, to choose building over destroying, and to orient your life toward what is good.
To lose, on the other hand, is not about lacking worldly resources. It is about the corruption of the heart, choosing perversion over purity, exploitation over love, evil over good. To forget that God sees everything, and that judgment belongs to Him, is to lose sight of what truly matters (Romans 2:6; Galatians 6:7).
The true winners in this war are not those with the most power or wealth. They are the good people. The Godly people. The people who fear God and refuse to be corrupted.
The Surveillance Operators' Eugenics Agenda
Beyond the immediate harms I have described, there is a longer-term dimension to the surveillance operators' ambitions, one rooted in transhumanist and eugenicist thinking. They speak of bio-engineering, of optimizing future generations, of ensuring "better outcomes" through the manipulation of heredity and reproduction. This is not idle speculation; they actively discuss these ideas and appear to believe they are on the right side of history in pursuing them.
Their rhetoric reveals a worldview in which certain populations are deemed superior and others are viewed as raw material to be used, recruited, or absorbed. They speak of recruiting individuals from other races into their networks, not as equals, but as contributors to a project of genetic and cultural engineering. They have made references to children, to the idea of shaping the next generation according to their designs. Whether these are fantasies or plans, the pattern of thinking is deeply troubling.
This is not merely about personal belief. It reflects a broader ideology, one that has appeared throughout history in various forms, always with dangerous consequences. The notion that some human beings are fit to engineer others, to determine who should reproduce and with whom, to treat children as projects rather than persons, is fundamentally at odds with the dignity of the human person. It is also, I believe, profoundly incompatible with the teachings of Jesus Christ, who calls us to love our neighbours as ourselves, not to redesign them according to our own ambitions.
We would do well to be cautious. Where such ideologies take root, harm inevitably follows. The language of "optimization" and "better outcomes" can mask the oldest form of domination: the belief that some lives matter more than others, and that those with power have the right to remake the world in their image.
Part VI: The Exploitation Agenda
The Fixation on Control and Family Relationships: The Fragile Relationship with my Mom
These individuals have expressed a disturbing fixation on the idea of controlling me, what they describe as "demonic possession" or "affliction", with a particular focus on my relationships, especially with my parents. They have spoken of this as though it were something to provoke, framed in the language of satanic ritual and sacrifice, like a "Baal" sacrifice. According to their logic, if they could destabilize my relationship with my mother to the point of violence or even death, it would serve as a symbolic victory, a kind of sacrifice they imagine as powerful.
To be clear: my mother and I are both Christians. We have endured significant hardship as targets of surveillance and psychological manipulation. I have carried the burden of this knowledge; my mother has watched her daughter behave in ways she could not understand, erratic, speaking to myself, upset, angry, while she works full-time in a demanding manual job, with limited help and resources. Our family in China does not know what she nor I endure; they know little of what I have been through or what I am now revealing. Our relationship, like any under such strain, has its difficulties. But the notion that we would harm one another is an evil fantasy projected onto us by those who seek to manufacture drama from suffering.
I name this not because I give it credence, but because it must be exposed. These individuals have also fabricated lies about incest and other distortions to malign both my mother and me. I continue to bless my mother in the name of Jesus Christ. Whatever they claim to perceive through their so-called extrasensory means, the reality is simple: I am not harming my mother. I am not psychic. I entrust both my mother and myself to Jesus Christ as our Lord and Saviour.
Beyond their fixation on my family, their stated goals include the exploitation of Asian women more broadly, the creation of vile videos, and the psychological destabilization of their targets. These are not merely fantasies; they are articulated plans, and they reveal a profound moral sickness.
I share this not to sensationalize, but because exposure is necessary. This is what these individuals hope to accomplish. It is vile and degrading. I take no comfort in their schemes, but I do take solace in my faith: God, through Jesus Christ, has been my refuge. I have never desired to harm or exploit anyone in the ways they project onto me and apparently find exciting due to their sadism. Their fixation on such things, I believe, will ultimately be their own undoing. The true winners in this struggle are not those who pursue such paths, but those who reject them.
The Grooming Tactics
These individuals operate with a disturbing logic: they believe they can recruit ordinary, vulnerable women of different races into their schemes by framing exploitation as empowerment. They speak of creating a spiritual bond through the traumatic ritual episodes and experiences they have subjected me to. They imagine that by offering a sense of belonging or purpose, they can induce others to participate in race-based propaganda, to perform roles they design, and ultimately to become complicit in systems of abuse. They rationalize this by claiming it serves the interests of those they recruit, as though being used were a gift.
This is not seduction; it is predation dressed in the language of connection. It is narcissistic in the extreme: the belief that one's own desires are so compelling that others should feel honoured to participate in fulfilling them. There is no honour in being used. There is no freedom in becoming a tool for someone else's agenda.
The Truth About "Sexual Liberation"
One of the enduring deceptions of certain Western elites is the equation of sexual "liberation" with freedom. They promote pornography, normalize perversion, and insist that anything goes—particularly when it comes to non-Western people, whom they exoticize and objectify. This is not liberation. This is predation dressed in progressive language (Dines, Pornland, 2010; Eberstadt, Adam and Eve After the Pill, 2012).
True freedom is not being consumed by lust. True freedom is the capacity to see another person as a soul, not an object. True freedom is the ability to love without using, to relate without exploiting. Jesus taught that even looking at another with lust reduces both parties; it damages the one who objectifies and the one who is objectified (Matthew 5:28).
If someone tries to convince you that sexual exploitation is liberation, run. If someone tries to groom you or your children into accepting abuse as normal, cut them off. These people are not your friends. They are predators.
Part VII:
The Elite Networks: Both Parties, Same Corruption
Neither Party Is "Better"
Should we trust Democrats or Republicans? The question itself presumes a false binary. Both parties contain individuals of genuine conviction and integrity alongside those who serve darker purposes. Yet at the level of elite networks, the donors, the lobbyists, the interconnected interests that transcend party lines, a more troubling picture emerges.
Both major parties receive substantial funding from the same sources: weapons manufacturers, oil companies, and corporations that profit from war and exploitation. Both have members entangled in networks of secrecy, abuse, and contempt for ordinary people (Curtis, The Establishment, 2022; Lessig, Republic, Lost, 2011). The illusion of choice often masks a deeper unity of interest among those who wield disproportionate power.
The Republican Party has increasingly wrapped itself in Christian nationalist rhetoric, claiming divine blessing for wars in Iraq and Afghanistan, implementing policies that separated migrant children from their families, and stoking racial division. Donald Trump's associations with Jeffrey Epstein have been well documented (Brown, Perversion of Justice, 2020). The party that champions "family values" has repeatedly been exposed for protecting abusers within its ranks.
But the Democratic Party is no innocent party. Corporate Democrats continue to fund wars, sell weapons to Saudi Arabia during the Yemen genocide, and take aggressive postures that escalate global tensions (Human Rights Watch, 2021; The Intercept, 2022). They speak of human rights while enabling systems that violate them. As Noam Chomsky has documented, both parties serve the interests of concentrated wealth and corporate power, with variations in rhetoric but not in fundamental structure (Chomsky, Failed States, 2006; Chomsky, Understanding Power, 2002).
The Epstein Network
The Jeffrey Epstein case exposed a network of billionaires, politicians, and celebrities who trafficked underage girls for years, and largely faced no consequences. Epstein's flight logs and contact lists named Prince Andrew, Bill Clinton, Donald Trump, and many others (Brown, Perversion of Justice, 2020; Miami Herald, 2018). The fact that so many powerful figures from both parties were entangled, and yet justice was so limited, reveals how the system protects its own. As investigative journalist Julie K. Brown documented, Epstein's ability to evade accountability for decades was not a failure of the system but a feature of it, a system where wealth and connections buy immunity (Brown, Perversion of Justice, 2020).
These individuals hide behind philanthropy, political activism, and religious piety. They present themselves as champions of freedom while exploiting the vulnerable. They speak of "progress" while engaging in the most ancient forms of exploitation.
A Caution About Performative Liberalism
If Democrat-aligned white families present themselves as helpers, approachable and kind, caution is warranted. Some can be pious and performative, projecting an image of virtue while harbouring dark secrets that contradict that image. For instance, being pious while having ancestors who were blatant slave-owners, and as in my case, people who intend on doing the same in the future. This is not to say all are such, but that appearances can deceive. My own experience has taught me that those who most loudly proclaim their virtue are not always those who practice it. The film Get Out (Peele, 2017) offers a powerful cultural commentary on precisely this dynamic: a wealthy white family that appears progressive but treats Black bodies as commodities to be consumed (Peele, Get Out, 2017; hooks, Black Looks: Race and Representation, 1992).
The Strategy Behind the Elections
There is reason to believe that some Democrats quietly allowed Republicans to win recent elections precisely so that Republicans would take public blame for the wars they are planning. By letting the party historically associated with warmongering take the lead, elites can achieve their geopolitical and economic goals, control over oil, containment of perceived rivals, military spending that enriches donors, while maintaining a veneer of opposition. It is a cynical game played with the lives of millions (Keen, War and Empire, 2022; Mills, The Power Elite, 1956).
Do not mistake American politics for a moral choice between good and evil. It is more accurately understood as a choice between two wings of the same bird, different in rhetoric, similar in fundamental allegiance to concentrated wealth and power. Both wings, at the elite level, tend toward war, exploitation, and the enrichment of the few at the expense of the many.
The Limitations of American Benevolence
There is a particular kind of American, often liberal, often wealthy, often deeply involved in NGOs, international development, or religious missions, who believes their role in the world is to "help" other nations. They travel to Africa, South America, Asia, and the Pacific Islands carrying money, smiles, and what they believe to be good intentions. I want to be clear: many of these individuals are genuinely kind, and their work has brought real good to countless communities. Hospitals have been built, schools established, lives saved. I have witnessed this goodness firsthand, and I am grateful for it.
At the same time, it is worth reflecting honestly on the limitations of this model of aid. Behind what scholars call the "white saviour complex" lies a subtle but persistent assumption: that non-Western peoples are somehow less capable of solving their own problems, that they need American guidance, that they should be grateful for whatever assistance arrives (Cole, "The White Savior Complex," 2016). Even when intentions are pure, this dynamic can unintentionally undermine the dignity and agency of those being helped.
The most genuine forms of assistance, I believe, are those that recognize the full humanity and capability of the people they serve. True helping means treating others as equals, not as projects to be fixed, not as beneficiaries to be managed, not as people who are inherently less than, but as partners with their own wisdom, agency, and dignity. True partnership means working alongside, not speaking for; listening, not prescribing; empowering, not controlling. It means acknowledging that the person receiving help is just as capable, just as intelligent, just as worthy as the one offering it. When help is given with this spirit, it becomes not a transaction but a relationship of mutual respect.
This is not to say that all humanitarian work is corrupt, or that all Westerners engaged in it are insincere. Most are not. But sincerity can be difficult to distinguish from self-congratulation. The question worth asking is not whether someone is doing good, but whether they are capable of seeing the people they "help" as equals, full human beings with dignity, agency, and the capacity to shape their own futures.
Do not assume that because someone comes from a wealthy country, speaks kindly, or gives you things, they are automatically your friend. But also do not assume the opposite. Friendship requires mutual respect and the willingness to see another as an equal, not as a project. When that respect is present, genuine good can be done. When it is absent, even well-intentioned aid can become a form of domination.
Get Out: A Cultural Reference
If you have not seen Jordan Peele's film Get Out, I urge you to watch it. The film captures a dynamic that, in extreme form, mirrors certain tendencies I have encountered: a wealthy white family that seems progressive, says all the right things, and appears welcoming and kind. Yet beneath the surface, they view Black bodies as commodities, as things to be used, consumed, and discarded (Peele, Get Out, 2017).
What makes the film so powerful is its depiction of racism not as explicit hatred, but as a form of consumption disguised as appreciation. The family in Get Out does not see themselves as racists; they see themselves as enlightened. They admire Black culture, they claim to be on the right side of history, they invite the protagonist into their home with warmth. And yet, they are prepared to destroy him for their own benefit.
The actors who portrayed this family, particularly the white characters, captured something essential and disturbing. There is a specific quality to their performances, a knowingness, a collective ambivalence, a sense that they are in on something dark and terrible, that rings profoundly true. They look at the protagonist with expressions that seem warm on the surface but carry beneath them a kind of predatory awareness. They know what they are doing. They know what they plan to do. And yet they maintain the appearance of normalcy, of hospitality, of innocence. They smile. They make small talk. They act as though nothing is wrong.
This is precisely what I have experienced with the surveillance operators I have encountered. There was a particular expression I came to recognize: a kind of sneer, a look of knowing superiority, as though they believed themselves privy to information I could not access, as though they were watching a story unfold in which I was merely a character. Their faces often appeared flushed, almost purplish, and there was something unsettling, almost eerie, in how they looked at me. These were not strangers but individuals embedded in elite networks: secret societies, surveillance operations, the kind of circles where power is wielded without accountability.
What made their behaviour so disorienting was their capacity to perform normalcy. I have seen them in real life, passing me on the street, and they were able to act as though nothing had ever happened between us. No recognition. No acknowledgement, except for an insidious sneer when I passed directly by them. No indication that they had been watching, tracking, scheming. They could look me in the eye with that sneering expression, all the while knowing exactly who I was and what they had done. This is not merely deception; it is a form of psychological warfare. It is designed to make you doubt your own perceptions, to question whether you imagined what you experienced, to isolate you in your certainty.
What struck me most was the gap between how they saw themselves and how they appeared to others. They seemed to believe they were sophisticated, powerful, perhaps even attractive. Yet what I saw was something closer to chauvinism, deviancy, and embarrassment, not in physical features alone, but in the way their sense of entitlement and contempt had shaped their very presence. There was nothing admirable in them, nothing worth envying. And yet they moved through the world as though they were owed admiration.
This film offers a valuable warning, not about all well-intentioned people, but about the danger of mistaking performance for substance, appreciation for respect, and inclusion for equality. It reminds us to look beyond surface kindness to the underlying relationship of power.
Do not be fooled by smiles alone. Do not be fooled by money alone. Do not be fooled by political labels alone. Look at the fruit: what people actually produce, how they treat the vulnerable, how they speak about others when they think no one is listening (Matthew 7:16). The fruit will tell you what is in the heart.
Part IX: Christianity Is Not a White Religion
The Real Jesus: Bronze Skin and Wool Hair
One of the most damaging lies ever told is that Christianity is a European religion and that Jesus was a white man. This lie was spread by colonial powers to justify domination. If Christianity belonged to the white man, then converting meant submitting to white culture, white authority, and white rule. But let us look at the text: Revelation 1:14-15 describes the risen Christ: “The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace.” These are not the features of a Northern European man. They are the features of a man from the Middle East, someone whose skin would have been brown, whose hair would have been textured like wool (Massey, The Real Jesus, 2019). Jesus was a Jewish man born in Bethlehem, raised in Nazareth, under Roman occupation. He looked like the people of that land. He was not European. He was not American. He was a brown-skinned man from the colonized East.
Christianity's True Origins
Christianity began among Jewish people in the Roman province of Judea in the first century. It spread first to Syria, Egypt, Ethiopia, Armenia, and Persia, all before it became prominent in Europe (Shanks, Christianity and Rabbinic Judaism, 2011).
Ethiopia: According to Acts 8:26-40, Christianity entered Ethiopia in the first century through Philip the Evangelist, who baptized an Ethiopian eunuch. By the early 4th century, under King Ezana (320-356 AD), the Kingdom of Aksum adopted Christianity as the state religion, making Ethiopia one of the first Christian nations in the world (The Ethiopian Church, 2022).
North Africa: North Africa produced some of Christianity's greatest theologians. Augustine of Hippo (354-430 AD) was born in Thagaste, modern-day Algeria (Augustine, Confessions). Tertullian (c. 155-220 AD) was from Carthage, modern Tunisia. Cyprian (c. 210-258 AD) and Athanasius of Alexandria (c. 296-373 AD) also hailed from North Africa.
The Church of the East: In 781 AD, the Xi'an Stele was erected in China's capital, documenting Christianity during the Tang Dynasty (Nicolini-Zani, The Luminous Way to the East, 2022).
India: The Mar Thoma Nasrani (Saint Thomas Christians) of Kerala trace their origins to Thomas the Apostle, who arrived in 52 AD (Pentecostal Saint Thomas Christians, 2022). Christianity was a global, multi-ethnic faith long before Europeans claimed it as their own. The Apostle Paul wrote that in Christ, “there is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (Galatians 3:28).
Witnesses from Every Nation
Today, the most vibrant Christian communities are in Africa, Latin America, and Asia. According to the World Religion Database (2025): Democratic Republic of the Congo (95.05% Christian), Angola (91.34%), Brazil (90.77%), Ethiopia (60.87%), Nigeria (90-100 million Christians), Philippines (over 90%), South Korea (33%), Argentina (88.59%), Mexico (over 90%). These believers are not white. Their faith is not imported.
A Message to People of Color Everywhere
To my brothers and sisters in Africa, South America, Asia, and the Pacific: Your skin is beautiful. Your hair is beautiful. Your features, your culture, your ancestors, these are not things to be ashamed of. Colonialism taught many of us to hate ourselves. That teaching was evil. It came from people who wanted to dominate, not from God. Christianity, rightly understood, does not ask you to become European. It asks you to follow Jesus, a brown-skinned, colonized Jewish man who stood with the poor, the sick, and the outcast. If anyone tells you that Christianity is a white religion, they are ignorant of history, blind to scripture, and deaf to the global chorus of believers who do not look like them. Do not let their lie steal from you a faith that belongs to all nations.
Part X: What Christianity Actually Teaches
The Core of Faith Is Simple
If you have been put off by hypocrites, let me tell you what Christianity actually is: (1) God exists and is love (1 John 4:8); (2) All humans have fallen short; (3) God did not abandon us; Jesus Christ died for our sins; (4) Jesus rose from the dead; (5) To be saved, you need only believe (Romans 10:9). That is it. No political party. No nationality requirement. No racial qualification. God's grace is free.
What Does It Mean to Follow Jesus?
Following Jesus means two things: love God, and love your neighbor as yourself (Matthew 22:39). This means treating others as you want to be treated, caring for the poor, forgiving, protecting the vulnerable, especially the poor, the children, the women, and the sick. If someone calls themselves a Christian but bombs other nations, abuses children, treats non-white peoples as inferior, and uses their wealth to exploit the vulnerable, they are not followers of Jesus. Jesus said: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven” (Matthew 7:21).
A Note on Apostasy
Apostasy means the total abandonment of faith, often driven not by intellectual doubt but by disgust at hypocrites. I understand this disgust. But do not let hypocrites steal your soul. If you reject God because of false Christians, you are letting the wolves win. The false prophets will face judgment (Romans 2:6). But you can know God directly: “Draw near to God, and he will draw near to you” (James 4:8).
Part XI:
A Warning About Children: The Greatest Trust
The Millstone
One of the worst realities is the abuse of children. The Bible is clear: “If anyone causes one of these little ones to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned” (Matthew 18:6). These surveillance people try to groom you with abuse tactics. They assume you will re-perpetuate this system. They try to groom you and then expect you to do this to your own children.
My Decision Not to Be a Mother
I am stopping this cycle by not ever being a mom. I prefer to focus on other pursuits including studying, working, church, ethics, technology, healthcare, wellness, and fitness. I have not done these things before. I do not know anyone who does this. To even try to see things their way is wrong. It is the antithesis of how Jesus Christ and God treat people.
What Parents Must Do
If you are a parent, a teacher, an elder: protect your children; teach them right from wrong; love them unconditionally. Children are not experiments. They are not tools for someone's agenda. They are souls entrusted to you. Adults should value their children and teach them properly. If you want your future generations to be capable, to love the world, to make your legacy a better place, do not be complicit. Love God and love your life and your future generations.
Part XII: Hope and Judgment
God Sees the Hypocrites
God is not fooled. The Scriptures remind us: "Do not be deceived: God cannot be mocked. A man reaps what he sows" (Galatians 6:7). We do not need to obsess over the judgment of those who do evil. Our task is to call out wrongdoing, protect the vulnerable, and leave the final accounting to God. Vengeance is not ours to carry; it belongs to the One who sees all things and judges rightly.
What Is Your Legacy?
Every person will one day stand before God. The question that will matter on that day is not how much wealth we accumulated, how famous we became, or how much power we wielded. The question is simpler and more profound: How did you treat other people? Did you love God with your whole heart? Did you love your neighbour as yourself? These are the measures of a life well lived (Matthew 22:37–40).
A Final Encouragement
Do not let the wolves drive you from the Shepherd. The hypocrisy of those who claim faith but practice cruelty is real, but they do not represent the One they claim to follow.
Do not let racists convince you that Jesus does not love people with your skin. The Gospel is for every nation, every tribe, every tongue. Jesus himself was a brown-skinned Jewish man from Galilee, He knows what it is to be marginalized, to be misunderstood, to be oppressed.
Do not let warmongers convince you that Christianity is about bombs and empire. The Prince of Peace came not to wage war but to lay down His life. His kingdom is not of this world.
The real Jesus is still there. He is still calling. He is still good. Read the Gospels for yourself. See what He actually said and did. Compare that to what the hypocrites say and do. The difference will be clear.
If you follow Him, you join a family that spans every continent, every culture, every language. You are not becoming white. You are not becoming American. You are becoming who you were always meant to be: a child of God.
Part XIII:
A Call to the Nations
To Africa: your continent gave the world some of the earliest Christians. Augustine of Hippo was African. The Kingdom of Aksum adopted Christianity as its state religion in the 4th century, long before much of Europe heard the Gospel. Your ancestors were writing theology in Alexandria and Timbuktu while the West was still in darkness. Your faith is not imported; it is ancient.
To South America: you have produced martyrs like Óscar Romero, who gave his life standing with the poor. Your Christian communities blend faith with justice, rooted in Indigenous, African, and European heritage. Your culture is rich, your peoples are diverse, and your faith is your own.
To Southeast Asia: Christians in the Philippines, Vietnam, and Indonesia have maintained their faith through centuries of colonialism, war, and persecution. You do not need to become Western to be Christian. Your languages, your foods, your traditions, these are gifts you bring to the table of faith.
To China: Christianity has been in your land since the Tang Dynasty, as the Xi'an Stele of 781 AD testifies. Your ancestors knew the Gospel a thousand years before many Western missionaries arrived. Do not let anyone tell you that following Jesus means abandoning your heritage. It does not.
To all nations: the corruption and inequities in this world are not fair. But there are people who care. Even here in Canada, I know wonderful people from every nation who work for equity, who see your dignity, who refuse to let you be forgotten. You are not alone. You are not invisible. You are not forgotten.
Love Your Culture, Love Your Skin
One of the cruelties of colonialism is that it taught people to hate themselves. Light skin is prized. Straight hair is called "professional." Western culture is presented as "modern," while everything else is labeled "backward." This is a lie.
God made you as you are. Your skin is not an accident. Your features are not flaws. Your culture, your food, your music, your language, your traditions, is not inferior. You can honour these things and follow Christ. The early Christians did not become Romans; they remained Jews, Greeks, Ethiopians, Syrians. In Christ, they found a new identity that transcended their old divisions without erasing who they were.
And to my Chinese brothers and sisters: the men are wonderful and great. Protect your beautiful, precious women. Do not allow those who would exploit or demean you to have any place among you.
Do Not Be Jealous
Call to the nations: do not be jealous. Do not look at those who wield power unjustly and think they have something worth envying. Their wealth, their weapons, their status, these things do not make them worthy. They are losing steam. Their systems are crumbling. Their time is passing.
Instead, be of goodness, love, forgiveness, mercy. Love Jesus Christ. These things endure. These things build. These things are the seeds of a world worth living in.
Part XIV:
What You Can Do: A Call to Action
Choose God Over the World
The people I have described, the surveillance operators, love the world. They love power, wealth, status, and legacy. They believe these things will secure their future and justify their actions. But the world passes away. As Scripture reminds us: "The world and its desires pass away, but whoever does the will of God lives forever" (1 John 2:17).
Do not be deceived by worldly power. It is temporary, often corrupting, and never the true measure of a life well lived. Choose God. Choose repentance. Choose love and grace over the lies of the powerful. These choices do not make you weak; they make you free.
Expose Them by Looking at the Heart
The most effective way to expose corruption is not to match it with more corruption, but to call people to look at the heart, not outward appearances, not worldly things, not the trappings of status or legacy. Those who rely on wealth and power to intimidate have no defence against those who refuse to be intimidated. They have no answer for those who see clearly and speak truth.
From my experience, many of the elites I have encountered do not genuinely care about the well-being of others. Their interest in other cultures and nations often masks a desire to control, to exploit, or to consume. By contrast, I have observed that some nations, China among them, take seriously the protection of their people's minds from harmful content and uphold high standards of purity and goodness. These are values worth defending.
What You Can Do
Here are seven things you can do, regardless of where you are or what you have endured:
Read the Gospels for yourself. Start with the book of John. Encounter Jesus directly, not through the words of those who claim to speak for Him but may not.
Pray. No priest, pastor, or politician is required. You can speak to God in your own language, in your own room, at any time. He hears.
Find a faithful community. Seek out people who genuinely love God and love their neighbours, who welcome you as you are, without asking you to become someone else.
Protect the vulnerable. Speak out against exploitation. Defend those who cannot defend themselves. Children, the poor, the marginalized, they are not statistics; they are souls entrusted to our care.
Love your culture. Do not let anyone tell you that following Jesus means abandoning who you are. The global body of Christ is made up of every tribe, tongue, and nation. Your culture is not an obstacle to faith; it is part of how you bring glory to God.
Do not be overly reliant on technology. Tools can serve us, but they can also control us. Maintain your humanity. Do not fall for the white saviour complex or any ideology that reduces people to projects.
Love Jesus Christ directly. Do not let your faith be tied to any individual, group, or nation. Your relationship with God is your own. No one can give it to you, and no one can take it away.
Part XV:
A Final Word: The Wolves Do Not Win
God Sees Everything
God sees the hearts of the hypocrites. He knows what they harbour in secret. He will judge them. You do not need to obsess over their judgment or carry the weight of vengeance. Jesus calls us to forgive, to pray for our enemies, and to leave final justice to God (Matthew 5:44; Romans 12:19). But this does not mean we pretend evil is not evil. Call it out. Warn others. Protect the vulnerable. Speaking truth is not the same as taking revenge.
The World Is Resilient
The world is more resilient than any effort to superficially destroy it. Those who rely on power, wealth, and manipulation to secure their dominance will ultimately find that these things cannot preserve them. The true winners are the good people, those who are godly, who choose what is right, who cultivate health of mind and spirit, who refuse to be corrupted. The people willing to fear God and stand with the oppressed will not be forgotten. History, and more importantly God, remembers.
In the Meantime
In the meantime, do not let the presence of opportunists consume your peace. Jesus Christ Himself said that one day He will declare to those who practices evil: “Get away from me, you evil doers” (Matthew 7:23). That day will come. Justice will be done. Until then, we live faithfully, love boldly, and trust that God is not indifferent.
My Testimony
I am an open book. I have not done the things they accuse me of. I have never harmed a child. I have never wanted to. I am a Christian who believes in austerity, in purity, in the teachings of Jesus Christ. The narrative they constructed about me bears no resemblance to who I actually am.
People are complex. Only God knows me fully. But this I know: God sees the truth. God sees the evil they harbour in their hearts. And God sees my life, my struggles, my faith. That is enough.
A Prayer
God, I don't understand everything. I have seen terrible things done in your name. I have been hurt. I have been angry. But I want to know you, not through hypocrites, but directly. I believe that Jesus Christ is your Son, that he died for my sins, and that he rose from the dead. I turn away from my sins. I want to follow him. Please help me to love you, to love my neighbour, and to walk in your ways. Thank you for your grace. Amen.
If you prayed that, you are a Christian. Find a community that truly loves God and loves people. Read the Gospels. Start with the book of John.
And remember: the wolves do not have the final word. God does.
Sources and References
Biblical Texts:
Matthew 5:9, 5:44, 7:15–16, 7:21, 7:23, 11:28, 18:6, 22:39, 26:52; Romans 2:6, 10:9; 1 Corinthians 6:18–20; 2 Corinthians 10:4; Galatians 3:28, 6:7; 1 Thessalonians 4:3–5; Revelation 1:14–15, 13:14; 1 John 2:17, 4:8; James 4:8; 2 Peter 3:9.
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Brown, Julie K. Perversion of Justice: The Jeffrey Epstein Story. Miami Herald / HarperCollins, 2020.
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Miami Herald. "Perversion of Justice" series. Julie K. Brown, 2018–2020.
Shaath, Nabil. Account of George W. Bush's "mission from God" comment, 2003. Reported in The Guardian and other outlets.
Cannon, Walter. The Control of the Mind. Harvard University Press, 1960.
Green, John. The Quest for Immortality: Science at the Frontiers of Aging. W.W. Norton, 2015.
Harari, Yuval Noah. Homo Deus: A Brief History of Tomorrow. Harper, 2016.
Hare, Robert. Without Conscience: The Disturbing World of the Psychopaths Among Us. Guilford Press, 1993.
Jones, James H. Bad Blood: The Tuskegee Syphilis Experiment. Free Press, 1981.
Lifton, Robert Jay. The Nazi Doctors: Medical Killing and the Psychology of Genocide. Basic Books, 1986.
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U.S. Senate Select Committee on Intelligence. Final Report of the Select Committee to Study Governmental Operations with Respect to Intelligence Activities (Church Committee Report). 1976.
Weizman, Eyal. The Least of All Possible Evils: Humanitarian Violence from Arendt to Gaza. Verso, 2011.
Documentary and Film
Peele, Jordan. Get Out. Universal Pictures, 2017.
Religious and Historical Reference Works
The Ethiopian Church. Standing Conference of Oriental Orthodox Churches, 2022.
Pentecostal Saint Thomas Christians. Wikipedia / Historical sources, 2022.
Timeline of Orthodox Tewahedo Christianity. Wikipedia / Historical sources, 2022.
Demographic Data
World Religion Database. Association of Religion Data Archives, 2025.
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